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If even one of the confederates gives a different answer, the conformity drops dramatically from 5% to 10%. And this dissenting minority doesnt even has to give the correct answer. It just has to manifest a different opinion. Theres more. The conformity gets stronger when the confederates grow in number from one to three, unsurprisingly. But from three up to 10 to 15 confederates, the conformity dont keep growing in a significant way.
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The Habima Theatre, the first professional theatre in Hebrew in the world, opened in Moscow. There were an exposition of Jewish artists and a conference of the Society on Jewish Health Care in April in Moscow. These Jewish activities are all the more amazing given the state of general governmental, administrative and cultural confusion in Russia 1917. A major event in the Jewish life of the time was the granting of official permission for Jewish youth to enlist as officers in the Russian Army. It was a large scale move: in April, the headquarters of the Petrograd military district had issued an order to the commanders of Guards military units to immediately post all Jewish students to the training battalion at Nizhny Novgorod with the purpose of their further assignment to military academies that is virtually mass scale promotion of young Jews into the officer ranks. Already in the beginning of June 1917, 131 Jews graduated from the accelerated military courses at the Konstantinovsky military academy in Kiev as officers; in the summer 1917 Odessa, 160 Jewish cadets were promoted into officers. In June 2600 Jews were promoted to warrant officer rank all over Russia. There is evidence that in some military academies Junkers met Jewish newcomers unkindly, as it was in the Alexandrovsky military academy after more than 300 Jews had been posted to it. In the Mikhailovsky military academy a group of Junkers proposed a resolution that: Although we are not against the Jews in general, we consider it inconceivable to let them into the command ranks of the Russian Army. The officers of the academy dissociated themselves from this statement and a group of socialist Junkers 141 strong had expressed their disapproval, finding anti Jewish protests shameful for the revolutionary army, and the resolution did not pass. When Jewish warrant officers arrived to their regiments, they often encountered mistrust and enmity on the part of soldiers for whom having Jews as officers was extremely unusual and strange.
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If a movement is to achieve change, priorities have to be selected and targets designated. If a protest lasts more than a few days to become a movement, existing organizations or new organizations will provide the skeleton that transforms an amorphous mass into a strong body. This is not to say that social movements are composed solely of NGOs. A social movement consists of a range of organizations who collaborate for some common purpose that is sufficiently compelling to generate a sense of collective identity, along with all the people, within and outside the organizations, who identify with the common goals and the collective identity. Thus, a social movement is more than a coalition of NGOs and less than society as a whole. In the 1990s, four mutually reinforcing processes of change led to emphasis on the concept of civil society. There was an explosion in global communication facilities; the new forms of private association, from transnational community organizations to networks and caucuses, were recognized; the fall of communist regimes in Eastern Europe and military regimes in developing countries promoted participation in the new democratic systems; and the major UN conferences produced an unprecedented scale of global public engagement with intergovernmental events. In addition, the secretariats of the UN and other intergovernmental organizations sought to overcome the crises generated by the unilateralism of United States administrations and the failure of Congress to deliver US financial obligations, by appealing to global civil society as a source of legitimacy for international co operation. The simplest, most common, meaning given to "civil society" is all public activity, by any individuals, organizations or movements, other than government employees acting in a governmental capacity. In the broadest sense, it encompasses all social, economic, cultural and political relations, but the emphasis is usually on the political aspects of these relations. Thus, it can be used in reference to any level from the local to the country as a whole, or even global interactions.
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It really does get better . much better!Over the years, I have worked alongside many survivors of abuse and I also have my own experience from which to draw. Almost without fail, anyone who has repressed memories will develop pain in their body prior to beginning the recovery process. Most of us are diagnosed with such things as Fibromyalgia or Chronic Fatigue Syndrome and we are put through a myriad of tests only to find nothing significant as the root cause for our pain. It is always a good idea to have a physical examination in order to rule out any causes for the pain, but once that is done, it is time to look at how repressing memories holding them inside our bodies and minds impacts our physical bodies. In my own personal experience, shortly after beginning the healing process, I began to have severe pain in my left upper back, near the shoulder blade. The pain intensified to the point that it hurt to breathe. I had already been diagnosed with Fibromyalgia several years earlier so I figured it was a flare up of fibromyalgia pain. However, after having a discussion with the leaders of my support group, they prayed with me about the pain and asked God to reveal whatever He needed for me to know about my past abuse.