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In one year. To be sure, the biggest programs do turn a profit. But that profit doesnt provide financial aid for underprivileged philosophy students, or new labs for the chemistry department. It goes mainly to other athletics. More significantly, as economists Rodney Fort and Jason Winfree have noted, only a small share of the nations college football programs turn a profit at all. And most of it goes right back into the business.

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You still ask why culture is important?See how it defines our personalities. Group culture determines the behavioral norms for a group. To be accepted as a part of the group, we tend to follow what the group decides for us. Influenced by the norms or rules laid out by our culture, we act in accordance with them. Our culture defines peoples expectations from us. In the attempt to fulfill them, we shape our behavior and personality to suit our culture. Our religion, traditions, customs, all a part of our culture, play a major role in shaping our personalities. The way we perceive a situation and react to it, depends largely on what we have learned from the environment and the way we have been brought up. These factors are closely linked to our cultural values. Though our nature and education also play a part in developing our personalities, the culture we belong to has a dominant role to play. People born and brought up in the same culture are often found to share certain personality traits.

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An analysis of the Pali chronicles Deepavamsa/Mahavamsa makes it very clear that the Mahavihara monks who authored them in the 5th century AD have created the ethnic identity Sinhala, yoked it with Buddhism and created a new ethno religious identity in Sri Lanka known as Sinhala Buddhist to sustain the religion in the country for 5000 years. The ancient Brahmi inscriptions before 7th century AD in Tamil Nadu are in old Tamil where the Tamil names did not end with an N' or an M', but were very similar to those Sanskrit/Pali names. It was only after the 7th century AD, that the Tamil language adopted some changes to its Grammar, script, etc. and evolved into the present form. This might have happened after the Tamils developing what is commonly called as the pulli dot system which is peculiar to Tamils in particular among the Indian languages and due to this dot system the words/names ending with A' ends up with N' and M'. This is the reason why, in the Pali chronicles and in the Brahmi stone inscriptions the names of the Tamil Kings of Anuradhapura were referred to as Sena, Guttika, Elara, Pulahatha, Bahiya, Panayamara, Parinda, Dathiya, etc and not as Senan, Guttikan, Ellalan, etc. Similarly in Tamil Nadu, the names of the ancient kings were referred to as Kulothunga Chola, Vikrma Chola, Aditya Chola, Kulasekara Pandya, Vira Wickrama Pandya, Parakrama Pandya, Sundara Pandya, etc. It is believed that most of the Tamil Buddhist literary work has been destroyed during religious controversies. The loss of Tamil Buddhist literature was a death blow to Tamil Buddhism. Apart from the Brahmi inscriptions and other archeological evidence found in Tamil Nadu and the available Tamil literary works, the Rock Edicts of King Asoka also sheds much light on this subject. Even though the Pali chronicles did not mention the ethnic background of the ancient Sri Lankan Buddhists and the Buddhist kings right from Devanampiya Tissa, the Mahavamsa referred to the Non Buddhist kings as Tamils invaders.

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, Available from: . Cornell University Law School ud. b New York Times v. Sullivan 1964 , Available from: york times v. sullivan 1964 . Diamond, J.